Save money and help the Centre
If you come to the Centre regularly, you might consider paying for your classes by buying one of our three types of Centre Card.
Pay for four classes and come to a fifth class for free. You can also bring a friend who has not been to a class before to any one class for free.
This card is valid for any of the daytime or evening classes in KMC Wales or any of its branches, but not for day and half day courses, empowerments, Welsh Dharma Celebration or fund-raising events.
Waged £20; Unwaged £12
If you regularly come to more than one class a week this card will save you money, and by ensuring us a regular income help us too.
With the Loyalty Card you can come to any daytime or evening class in the centre or its branches; and to all day or half day courses and retreats in the centre or its branches. For the day courses and retreats lunch is included but other meals and accommodation is not. Empowerments, Welsh Dharma Celebration and fund-raising events are not included.
Waged £25 per month; Unwaged £15 per month
Payment is only by Standing Order and with the intention of continuing for a minimum of 12 months.
This card is intended for those who are doing our Foundation Programme. It includes all the Foundation Programme activities at the Centre as well as everything that is included in the Loyalty Card.
Waged £35 per month; Unwaged £25 per month
These three cards can be purchased at the Centre and in any of its branches, but not online.
For further information please contact the Admin Director on email@example.com
The chanted prayer we do regularly in Dharmavajra Centre is called Liberation from Sorrow and consists of praises and requests to the Twenty-one Taras. Tara is a female Buddha, a manifestation of the ultimate wisdom of all the Buddhas. Each of the Twenty-one Taras is a manifestation of the principal Tara, Green Tara. Tara is also known as the `Mother of the Conquerors’.
Tara is our common mother, our Holy Mother. When we are young we turn to our worldly mother for help. She protects us from immediate dangers, provides us with all our temporal needs, and guides and encourages us in our learning and personal development. In the same way, during our spiritual growth we need to turn to our Holy Mother, Tara, for refuge. She protects us from all internal and external dangers, she provides us with all the necessary conditions for our spiritual training, and she guides us and inspires us with her blessings as we progress along the spiritual path.
Tara means ‘Rescuer’. She is so called because she rescues us from the eight outer fears (the fears of lions, elephants, fire, snakes, thieves, water, bondage, and evil spirits), and from the eight inner fears (the fears of pride, ignorance, anger, jealousy, wrong views, attachment, miserliness, and deluded doubts). Temporarily Tara saves us from the dangers of rebirth in the three lower realms, and ultimately she saves us from the dangers of samsara and solitary peace.
If we rely upon Mother Tara sincerely and with strong faith she will protect us from all obstacles and fulfil all our wishes. Since she is a wisdom Buddha, and since she is a manifestation of the completely purified wind element, Tara is able to help us very quickly. If we recite the twenty-one verses of praise we shall receive inconceivable benefits. These praises are very powerful because they are Sutra, the actual words of Buddha. It is good to recite them as often as we can.
Offering to the Spiritual Guide is a special Guru yoga of Je Tsongkhapa in conjunction with Highest Yoga Tantra. It was compiled by the first Panchen Lama, Losang Chökyi Gyaltsän, as a preliminary practice for Vajrayana Mahamudra. The main practice is relying upon the Spiritual Guide, but it also includes all the essential practices of the stages of the path (Lamrim) and training the mind (Lojong), as well as both the generation stage and completion stage of Highest Yoga Tantra.
The essence of Guru yoga is to develop a strong conviction that our Spiritual Guide is a Buddha, to make prostrations, offerings, and sincere requests to him or her, and then to receive his or her profound blessings. According to the Guru yoga of Offering to the Spiritual Guide, we develop conviction that our Spiritual Guide is the same nature as Je Tsongkhapa, who is an emanation of the Wisdom Buddha Manjushri.
By relying upon Je Tsongkhapa, our compassion, wisdom, and spiritual power naturally increase. In particular, because Je Tsongkhapa is an emanation of the Wisdom Buddha Manjushri, his faithful followers never experience difficulty in increasing their wisdom. There are many other benefits from practising Offering to the Spiritual Guide. These are explained in the book Great Treasury of Merit, which contains a complete commentary to the practice.